Monday, November 3, 2014

Theology of the Body in Bite-Size Pieces, Part Five

Now the serpent was the most cunning of all the animals that the Lord God had made. (Genesis 3:1)

The serpent approaches the woman, deeply envious of the relationship she shares with her husband. It is the unique nature of human sexuality that arouses the serpent’s envy, making it the prime target of attack. Let’s contemplate the serpent’s envy to gain a better understanding and appreciation of human sexuality.

God created the animals (including serpents) before he created the woman. Animals were the man’s first companions. Animals were created male and female--they had sexual partners before the man. God gave the man the task of naming the animals as a sign that man shares in the work of creation, and has dominion over the animals, as stated earlier in the first Biblical creation story (Genesis 1:28).

“But none [of the animals, including the serpent] proved to be a suitable partner for the man.” (Genesis 2:20).

This alone was not enough to stoke the serpent’s envy, though it may seem so at first glance. Yes, the man has the breath of divine life and the serpent does not, giving man special status above the animals, making the serpent and his fellow animals unworthy companions for him. Yes, the man has dominion over the animals with the authority to name them.

But there is no cause here for the serpent to envy the man--in fact, quite the contrary. Man at this point is a solitary creature without an equal, while the serpent enjoys the company of many equals. Furthermore, the serpent has sexual partners while the man does not. (In fact, to take this literally, male serpents have two sex organs to the man’s one, and has multiple sex partners. According to worldly values, the man has every reason to envy male serpents!)

But there is no cause for the serpent’s envy until the woman arrives on the scene. Why?

In the woman the man has an equal partner--but the serpent has equals as well. The man now has a sexual partner, but so does the serpent.

The cause of envy is this: the man and the woman can do something no animal can--they can love with their spirit-infused bodies as God loves, joining their bodies in relational covenant as one, in a participation in the very life of the Holy Trinity. (Indeed, of all species on earth who reproduce sexually, humans are the only ones who face each other in the act of intercourse. Only their union is personal, a true relationship, a sharing in the life of God.)

This is the reason for the serpent’s envy. The serpent does not accept its own place in God’s creation, is not content to live according to the plan God has for it. No, it is envious of human sexuality and its unique participation in divine life, and thus makes it the prime target of attack. Human sexuality remains the primary target of the devil to this day.