“And it shall
be, in that day,
Says the Lord,
That you will call Me ‘My Husband,’
And no longer call Me ‘My Master’…
I will betroth you to Me forever.” (Hosea 2:16, 19)
Says the Lord,
That you will call Me ‘My Husband,’
And no longer call Me ‘My Master’…
I will betroth you to Me forever.” (Hosea 2:16, 19)
“As
the bridegroom rejoices over the bride,
So shall your God rejoice over you.” (Isaiah 62:5)
So shall your God rejoice over you.” (Isaiah 62:5)
“Let us be
glad and rejoice and give Him glory, for the marriage of the Lamb has come, and
His wife has made herself ready.” (Revelation 19:7)
St. Paul
makes a particular point of this to the Ephesians:
“For this
reason a man shall leave his father and mother and be joined to his wife, and
the two shall become one flesh. This is a
great mystery, but I speak concerning Christ and the church.” (Ephesians
5:31-32)
It is
abundantly clear from the Scriptures that the relationship between God and His
people is a marriage. In the Old Testament it was between God and the
Israelites. In the New Testament it is Jesus and the Church. As Paul taught the
Ephesians, just as husband and wife become one flesh, so do Jesus and the
Church. There is no close relationship than to be one flesh with another.
Husband and wife reach this through sexual union; Jesus and the Church through
the Eucharist.
A marriage is
considered consummated only once through the first act of sexual union, yet
many more are needed to strengthen the bond and to lead the union towards its
intended purpose. So it is with the union of flesh between Christ and the
Church. It was consummated only once, but is entered into many more times
whenever the Eucharist is celebrated.